Monday, November 29, 2010

Sudanese official: I wish Sudan's residents could live under the conditions of the Gazan siege

Iran helps rebuild GazaWhile settlements halt and resume construction, Gazans building in full speed. Strip's current real estate hit is Hamas' flagship project: New multi-story buildings for young couples, families of 'shahidim'

Roni Shaked Published: 11.26.10, 15:14 / Israel Business
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Gaza's residents are no longer complaining about a coriander shortage. Israeli snacks are flowing into the Strip as well, through the Kerem Shalom crossing – at the approval and under the full supervision of the Hamas government.

The lifting of the siege in June gave the Gazans room to breathe. With the money in the Strip – and there is quite a lot of it in dollars, dinars, and even shekels – they can buy whatever they want.

Tunnel Industry

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Food and other products flow into Gaza with hardly any restrictions. What doesn't come from Israel, because the price is too high, continues to flow in through the Rafah tunnels.

"There are a slew of products here, and beautiful restaurants. Is this the Gaza we have been hearing about?" A Sudanese official, who arrived in the Strip about a month ago with hundreds of visitors from Arab countries on the "Viva Palestina" aid convoy, was quoted by Palestinian news agency Maan as saying.

"Where is the siege? I don't see it in Gaza. I wish Sudan's residents could live under the conditions of the Gazan siege," he reportedly added.


One of the main characteristics of the economic change in the Strip is the renovation and construction drive. Buildings are being built in every corner. Hamas is renovating the public buildings destroyed in Israeli air raids during Operation Cast Lead, including the bombed Legislative Council building on Omar al-Mukhtar Boulevard and the police headquarters.

But the renovation of public buildings is nothing compared to Hamas' flagship project: The building of 25,000 new housing units in the city, some on lands of the former Gush Katif settlements.

The goal is not only to overcome the huge apartment shortage – which stems mainly from the natural growth, the damages of the war, and the halt in construction in the past three years – but mainly to benefit the people, whose support Hamas seeks in order to establish its rule.

The plan is to construct multi-story buildings ("we have no land to spare," explains a Gaza housing ministry official) and neighborhoods built as independent residential areas. A mosque will be set up at the center of each neighborhood, alongside shopping centers, schools and kindergartens. Access roads will be paved and even playgrounds for children. , we'll be slightly happier."

Sunday, November 28, 2010

Al-Jazeera Wafa Sultan discussion on Muslim belief and clash of civilizations

Arab-American Psychologist, Wafa Sultan speaks out on Al-Jazeera TV about the way Muslims have taken a path to violence and destruction, the "clash of civilizations". She compares between the actions of Muslims to Jews and Christians. She speaks in plain common sense terms and makes you ask the questions why can't Muslims leave everyone else alone. What right do the Muslims have of saying that people that have different beliefs should be converted or worse, killed? Believe what you want to believe, but leave those alone who don't agree with you.

You have to see this ---> Watch Video Now

Former Iranian Fighter Pilot says Iranian regime is "world's biggest terrorism supporter"; says Iran and Israel not enemies.

500 Arabs begin studies in Ariel: 'There's no racism here'

Hundreds of Israel Arabs, Druze decide to push politics aside and enroll in West Bank university center. Ariel is a large city that has existed for many years; we just came here to get an education,' they explain

Yair Altman

Published: 10.17.10, 21:24 / Israel News

Some 11,500 students, among them 500 Arab and Druze Israelis, began the academic year Sunday at the Ariel University Center of Samaria, which is located in the West Bank, beyond the Green Line.

"I scored high on my psychometric exam and could have enrolled in Tel Aviv University and other institutions, but here the enrollment process was quicker. This was the first place that accepted me, so I decided to go for it," said 20-year-old Tayibe resident Manar Diuani, who is studying computer science.


A group of prominent Israeli artists recently caused a public uproar when they drafted a letter declaring their refusal to perform in Ariel's new cultural hall for political reasons.

Diuani, an Arab-Israeli, told Ynet the settlement issue does not concern her. "I separate studies from politics. I don’t think where I go to school will matter to anyone – only my grades and diploma will matter."

Another Arab student, who chose to remain anonymous, said, "We did not come here because of the ideology; we came here to get an education, and we don’t want to link this to politics."


Ariel University campus (Photo: AFP)

Asad, 25, from the Druze village Hurfish, was recently discharged from the IDF after serving as an officer in a secret unit. He rents a room at the university's dorms and is studying for a BA degree in civil engineering. "I didn’t take the psychometric exam, so the Technion (Israel Institute of Technology) was out of the question. Beersheba is too far, and as a family man I wanted to stay close by," said Asad, who is married with a daughter.

"Ariel is a large city that has existed for many years and will continue to exist without me. In this case, politics is pushed to the side," he told Ynet.

Joana Moussa, a 20-year-old behavioral sciences student from Abu Snan, an Arab village in the Galilee region, said politics does play a role. "All of the students in Ariel fear the day will come when they'll be told their diploma cannot be recognized because they studied in the territories. But as of today, our diploma is recognized everywhere.

"I am very pleased because the professors give us personal attention and there is no racism here. Perhaps in other places people would have commented on my name or ethnicity, but here I'm accepted for who I am," she said.

Some three years ago Ariel College was recognized as a "university center," a move that drew harsh criticism from leftist groups.

Walk in Jerusalem affirms beliefs

Last Updated: July 31, 2010 2:00am

JERUSALEM — There is something special when preconceptions dissolve on your first encounter with a new person or place.

As I disembarked a flight at Tel Aviv’s Ben Gurion Airport, I felt some apprehension arriving in Israel so soon after the Gaza flotilla episode, and forebodings of more troubles ahead.

But the warmth with which I was greeted and waved through passport control immediately made me feel at home in the country where I had come on a personal journey.

Beholding Jerusalem for the first time nestled in the folds of the Judean Mountains was a stunning experience.

I felt entirely disarmed of everything I had read, thought and anticipated about the city by the sheer majesty of its grandeur before me.

I arrived on a Saturday, when practically all of Jerusalem shuts down for the Jewish Sabbath.

The Old City was open, however, and after a brief rest I headed down Jaffa Rd., Jerusalem’s main artery, for my first visit to the Holy Sanctuary or, in Arabic, al-Quds Sharif.

An ancient Jewish saying goes: “There is no beauty like the beauty of Jerusalem.”

A nearly full moon over the walls of the Old City adorned the evening sky when I found my way to the mosque known as Dome of the Rock.

Ascended to heaven

It is from here, the Islamic tradition narrates, Muhammad ascended to heaven on his night journey.

I joined the evening prayer congregation at the Dome and bowed, knelt and touched the sacred soil of Jerusalem with my forehead as recitations from the Qur’an floated out into the stillness of the moonlit sky above the square.

Later I walked over to the Western Wall, where a large number of Jews of all ages were gathered at the end of their Shabbat.

I made my way to the Wall, stood alongside men wrapped in their prayers, and offered my own to the God of Abraham and all the prophets descended from him.

Sitting in the plaza of the Wall it became once more evident to me what I have known for some time.

The mystical meaning of Muhammad’s night journey — irrespective of whether it was figurative or literal — speaks to the oneness of creation, of Abraham’s surrender to God, and the affirmation of his sacred ties with prophets before him.

The outer dimension of the human story with its inflated account of fire and blood cannot silence the inner yearnings of the heart’s surrender to God for peace that Jerusalem symbolizes, despite her sorrows and the repeated failure of the faithful who desires to embrace or possess her.

The ease with which I moved — alone and without restrictions — from the inner sanctum of the Muslim sanctuary to Judaism’s holiest site, embracing both, is a testimony to the openness of Israel as a Jewish state and democracy.

Palestinian, Arab and Muslim narratives of Jerusalem’s recent history, however, is a denial of what my experience affirms, and the larger denial of Jewish rights that is the source of conflict here.

Yet peace, I believe, shall descend in the Holy Land when Muslims take to heart the original sacred purpose of Muhammad’s journey to Jerusalem.

salim.mansur@sunmedia.ca